Hinduism and Marriage Research Paper Example | Topics and Well Written Essays - 1500 words

Hindooism and Marriage - Research Paper ExampleIt is essentially the way in which souls of the spirit partners are related. In a Hindu marriage, the both partners whitethorn exchange their respective roles as per the accept of the situation i.e. a husband may play the role of a wife and vice versa. Occasionally, the two partners part ways for some time until they are reunited after a life or two. The cardinal fundamental objectives of a Hindu marriage in the right order are dharma, praja (progeny) and rati (pleasure) (Sociology Guide, 2011). Marriage in Hinduism is not only a dharma i.e. an obligation but is also the samskara i.e. sacrament. Every Hindu should draw unless he/she has adopted the lifestyle of a sanyasi. It is an essential aspect of the four ashramas (brahmacharya, grihastha, vanaprastha and sanyasa) and the four aims (purusharthas) of human life, namely, dharma, artha (wealth), kama (sensuous pleasures ) and moksha (salvation) (Jayaram, 2010). Her life as a maide n terminates as a Hindu woman enters into a marital relationship. After marriage, the girlfriend has to live with her in-laws in their home and leave the get ups home. The relationship with parents after marriage becomes minimal and quite formal. Accordingly, some(prenominal) Hindu women become mentally disturbed until they completely accept and are completely accepted by the husband as well as his family. In its early stages, the marriage can both take on and break. The early days in the husbands home hold a special logical implication to the bride because the impression she casts upon the in-laws in these days remains associated with her throughout the life. Marriage in Hinduism can be separate into five types ranging from the traditional arranged marriages to forced marriages. In a vast majority of cases, marriage takes organise with due consent of the bride, the groom and their relatives. Factors that are of primary importance in case of the arranged marriages in Hinduism include but are not limited to the natal charts, caste, gotra i.e. kinship, financial stead, looks, and character. Marriages between cousins may or may not be a norm depending upon the region. In Southern India, it is normal for an individual to marry a cousin. In ancient times, a widowed Hindu woman was allowed to marry the brother of the dead person husband because of progeny. In olden days, polygamy was common in Hindus but it is almost non-existent in the contemporary Hindu society. There has been an increase in love marriages among Hindus over the passage of time, though their acceptability depends upon the caste, financial status and several other factors discussed before. Couples that break the norms and marry without due consideration to caste have to bear neighborly pressure both within and outside the family. However, as more and more people are get education in the urban setting, they have started to become liberal which is the fundamental cause of increase in the lo ve marriages among Hindus. The dowry system is a potential evil of the Hindu marriage. Quite often, the bridegroom and his relatives study dowry worth millions of dollars irrespective of the financial status of the brides parents. In a male henpecked society, such people take marriage for an event in which they can cash the fact that they parent a man. If the brides family can not come up to their expectations regarding dowry, the mother-in-law and the husband subject the bride to numerous hardships and may even burn her to death.